Abu
Bakr Mohammad Ibn Zakariya al-Razi (864-930 A.D.) was born at Ray, Iran,
Initially, he was interested in music but later on he learnt medicine,
mathematics, astronomy, chemistry and philosophy from a student of
Hunayn Ibn Ishaq, who was well versed in the ancient Greek, Persian and
Indian systems of medicine and other subjects. He also studied under Ali
Ibn Rabban. The practical experience gained at the well-known Muqtadari
Hospital helped him in his chosen profession of medicine. At an early
age he gained eminence as an expert in medicine and alchemy, so that
patients and students flocked to him from distant parts of Asia.He was first placed
in-charge of the first Royal Hospital at Ray, from where he soon moved to a
similar position in Baghdad where he remained the head of its famous Muqtadari
Hospital for a long time. He moved from time to time to various cities,
specially between Ray and Baghdad, but finally returned to Ray, where he died
around 930 A.D. His name is commemorated in the Razi Institute near Tehran.
Razi was a Hakim; an alchemist and a
philosopher. In medicine, his 'contribution was so significant that it can only
be compared to that of Ibn Sina. Some of his works in medicine e.g. Kitab al-Mansoori,
Al-Havi, Kitab al-Mulooki and Kitab al-Judari wa al-Hasabah
earned everlasting fame. Kitab al-Mansoori, which was translated into
Latin in the l5th century A.D., comprised ten volumes and dealt exhaustively
with Greco-Arab medicine. Some of its volumes were published separately in
Europe. His al-Judari wal Hasabah was the first treatise on smallpox and
chicken-pox, and is largely based on Razi's original contribution. It was
translated into various European languages. Through this treatise he became the
first to draw clear comparisons between smallpox and chicken-pox. Al-Havi
was the largest medical encyclopedia composed by then. It contained on each
medical subject all important information that was available from Greek and Arab
sources, and this was concluded by him by giving his own remarks based on his
experience and views. A special feature of his medical system was that he
greatly favored cure through correct and regulated food. This was combined with
his emphasis on the influence of psychological factors on health. He also tried
proposed remedies first on animals in order to evaluate in their effects and
side effects. He was also an expert surgeon and was the first to use opium for
anesthesia.
In addition to being a physician, he
compounded medicines and, in his later years, gave himself over to experimental
and theoretical sciences. It seems possible that he developed his chemistry
independently of Jabir Ibn Hayyan. He has portrayed in great detail several
chemical reactions and also given full descriptions of and designs f or about
twenty instruments used in chemical investigations. His description of chemical
knowledge is in plain and plausible language. One of his books called
Kitab-al-Asrar deals with the preparation of chemical materials and their
utilization. Another one was translated into Latin under the name Liber
Experimentorum, He went beyond his predecessors in dividing substances into
plants, animals and minerals, thus in a way opening the way for inorganic and
organic chemistry. By and large, this classification of the three kingdoms still
holds. As a chemist, he was the first to produce sulfuric acid together with
some other acids, and he also prepared alcohol by fermenting sweet products.
His contribution as a philosopher is
also well known. The basic elements in his philosophical system are the creator,
spirit, matter, space and time. He discusses their characteristics in detail and
his concepts of space and time as constituting a continuum are outstanding. His
philosophical views were, however, criticized by a number of other Muslim
scholars of the era.
He was a prolific author, who has
left monumental treatises on numerous subjects. He has more than 200 outstanding
scientific contributions to his credit, out of which about half deal with
medicine and 21 concern alchemy. He also wrote on physics, mathematics,
astronomy and optics, but these writings could not be preserved. A number of his
books, including Jami-fi-al-Tib, Mansoori, al-Havi, Kitab
al-Jadari wa at-Hasabah, al-Malooki, Maqalah fi al-Hasat fi Kuli
wa al-Mathana, Kitab al-Qalb, Kitab al-Mafasil,
Kitab-al-'Ilaj al-Ghoraba, Bar al-Sa'ah, and al-Taqseem wa
al-Takhsir, have been published in various European languages. About 40 of
his manuscripts are still extant in the museums and libraries of Iran, Paris,
Britain, Rampur, and Bankipur. His contribution has greatly influenced the
development of science, in general, and medicine, in particular. |